We are a growing and caring group of progressive Jews who believe in the continuity of Jewish spirituality in an egalitarian and interactive atmosphere that respects both the traditional and the modern. Kol Ami is blessed with many members with amazing musical skill. They perform at some of our services as The Kol Amites.
Kol Ami is an affiliate of the Jewish Reconstructionist movement. As the fourth branch of Judaism, Reconstructionism has its own rabbinical seminary and over 100 affiliated congregations and havurot. For more information about the Jewish Reconstructionist movement or Reconstructionism go to Reconstructing Judaism. Reconstructing Judaism publishes an electronic newsletter. The archive and an opportunity to subscribe are available at Newsletters.
These values guide the mission and goals of our community as we make Reconstructionism relevant to our modern lives:
We come together for:
If you have questions about joining our community, please send them via email to firstname.lastname@example.org or call 571-271-8387.
Adapted from Reconstructing Judaism, “Who is a Reconstructionist Jew?”
A Reconstructionist Jew has strong commitments both to tradition and to the search for contemporary meaning. Reconstructionists encourage all Jews to enhance their own lives by reclaiming our shared heritage and becoming active participants in the building of the Jewish future.
The Evolving Religious Civilization of the Jewish People
Reconstructionists define Judaism as the evolving religious civilization of the Jewish people. By “evolving” we mean that Judaism has changed over the centuries of its existence. The faith of the ancient Israelites in the days of Solomon’s Temple was not the same as that of the early rabbis. And neither of those faiths was the same as that of our more recent ancestors from around the world. Each generation of Jews has subtly reshaped the faith and traditions of the Jewish people. Reconstructionist Jews seek to nurture this evolution. We see it as the lifeblood of Judaism, the power that allows Judaism to continue as a dynamic tradition in every age.
Kol Ami started as the Northern Virginia Reconstructionist Havurah with less than a minyan, one clarinet (played by a guy named Rod who lived in SW DC, who dropped out when KA went “big”) and a tape recorder that played Jan Peerce singing Kol Nidre. We only gathered for major holidays and used a tiny Torah that looked like it came from a Bar Mitzvah cake.
Everything changed when Hope Warshaw (pregnant with Hilary Kraus), Don Kraus and Mattie Cohan joined. At a critical meeting in the living room of Ed Bomsey and Rayna Aylward, we decided that we needed to either grow or fold. And so it came to be that we had the Come to Moses meeting at the Mason District community center in December 2000 featuring Rabbi Leila Berner. At that point, the Northern Virginia Reconstructionist Havurah became the Northern Virginia Reconstructionist Community.
Flush with interest expressed by more than 60 people who had attended the meeting at the Mason District community center, Cookie and David Perlmutter began searching for a place to hold services. Cookie called every public facility in the Arlington area that she could think of. Neither libraries nor schools would allow us to use their facilities. She also called several large churches who were most accommodating until they realized we were a synagogue, then they closed the doors in our faces. Cookie called the UUCA who said they were agreeable to talking to us. David and Cookie went immediately to meet with Barbara Gilligan. She initially allowed us to use the church once a month. We borrowed Siddurim from the Reconstructionist Rabbinical College in PA and shipped them back every month. We schlepped paper goods and service paraphernalia back and forth from Don Kraus’s garage as well. It took about six months before we rented the closet space and began to acquire supplies to be used on an ongoing basis.
We became Kol Ami, the Northern Virginia Reconstructionist Community in 2003, after an extensive process that first identified what characteristics defined us, then crafted 18 names that embodied those characteristics. We met and voted over the course of many months until we decided upon our name.